How does Coleridge tell the story in part 4 of Rime of the Ancient Mariner Essay

Part 4 begins with another hear from the Wedding Guest to narrow away, shown through the direct speech of the Wedding Guest, I FEAR thee, antiquated diddlyshit The direct speech is as well used to remind us that the jackstones is telling a story within the poem. The capitalisation of the word, fear, is used to echo the honest and fearful reaction of some(prenominal) the Wedding Guest and the reader, following the tragic event that has occurred in the previous part.The first stanza is used to re-acquaint us with the characters in Coleridges poem and we atomic number 18 reminded that the yap appears to possess all of the features of a gone(a) person, long, and lank, and browned, but is still alive, reaffirming his liminal state he is somewhere inbetween life and death. In stanza 2, the glittering eye root is echoed, reminding us of the yaps appearance, the singular eye implies that he not fully there, whilst glittering possesses connotations of witchery, furthering the topic that the Mariner is a supernatural creature. In stanzas 3 and 4, Coleridge largely focuses on the isolation of the Mariner.In the third stanza, we see the poet use a lot of repetition in order to communicate the true finis of isolation and his misery, Alone, alone, all all alone, Alone on a wide, wide sea The anaphora emphasises his feelings of loneliness, whilst the vowel rhyme slows down the rate in which the poem read, allowing a lot of focus on his seclusion. In the fourth stanza, the Mariner equates death with beaut because his loneliness gets to such an unbearable degree that he is resentful of the dead mariners they are free of the torture that the Mariner continues to endure alone, he sees the many men as so gorgeous The intensifier in the quote, so, demonstrates the mariners newfound jazz for humanity, as he misses their company, it in any case acts as an indication for his remorse, whilst the exclamation mark simply serves to emphasise the statement. He bitte rly acknowledges that a thou thousand slimy things live on and so did he. Coleridge utilizes structure in this particular quote the enjambement in the line helps to highlight that the horrors continue to live on then with the use of the semi colon, the Mariner is able to liken himself to these unnatural and horrible creatures, highlighting the unrighteousness that he continues to feel.By the 6th stanza, the guilt felt by the Mariner is so overwhelming that he is unable to require, I looked to Heaven, and tried to pray. The constant semantic fields relating to religion in this stanza, prayer, saint, suggest to the reader that the Mariner is trying to bring himself closer to God it also indicates that the Mariner has begun his attempt at redemption, as at this point, its so hard for him to ignore his own guilt.Despite his prayer to God, he is unable to fountain from his guilt through anything because of a wicked whisper. His guilt continues into the 7th stanza, the dead were at my feet, here, the dead mariners are not only a physical burden for the Ancient Mariner but also a burden, within his mind, on his already guilty concious. The chiasmus-like structure of the quote, for the sky and the sea, and the sea and the sky, in the 7th stanza reflects the mariners self-reflection as hes telling the story, consolidating his role as storyteller.The digression of the ballad form also establishes a re-focus of narration the quote may be intended as another reminder that we are hearing a characters story within a poem. The Mariners guilt is strengthened, in the 8th stanza, when he states that the accusatory looks of the mariners, as they died, have never passed away, not only have the expressions of the mariners stayed with him, but the general guilt has remained with him. The cold sweat that molten from the dead mariners limbs makes them seem almost life-like, the oxymoronic language helps to convey their liminal state.In the 8th stanza, the mariner states that the jinx in a dead mans eye is more horrible than that of an orphans curse, reflecting the extent of blame received by the Mariner, as well as his general guilt and shame. His ache is emphasised by Coleridges intertextual reference to the bible, seven days, seven nights, I saw that curse, as there is an implication that God is punishing the Mariner for destroying one of His own creations, the Albatross. Also, the quote suggests that the Mariner is worthy closer to both the idea of God, and God, Himself.The 10th stanza in part 4 marks a number of change, as the Mariner doesnt acknowledge his guilt. Coleridge also communicates the potential for change, as he returns back to the trustworthy ballad form from the sectet, implying that some sort of renewal is about to occur. The celestial imagery used by Coleridge in the stanza, moon, sky, and star, reinforces the idea of transition, the sky and stars commonly symbolise hope and puddle a sense of positive anticipation, as well as t he moon, which is often symbolic of change.The idea of transition is supported further by Coleridges use of gerund verbs, moving, going, in the stanza. Arguably, they imply that the Mariner is moving on from his previously overwhelming guilt and instead, embracing new ideas of nature, God and humanity in general. Indeed, in the 12th stanza, we see that the Mariners appreciation of nature is able to distract him from his secure feelings of guilt, the water-snakesmoved in tracks of shining white.The word, tracks, creates a contrast with the directionless mariner, he has been unable to impute with God and nature until now, when he sees the water-snakes and their tracks offer him some sense of clarity and purpose. The 11th, 12th and 13th stanzas are all quintets together they are able to reflect the Mariners transitional period into the eminence of nature, triggered by the moving moon in the 10th stanza. In the 13th and fourteenth stanzas, we see the Mariners newfound complete adorat ion for nature.Coleridge uses regal imagery to convey the mariners love for nature, and to reflect the change brought by the moon, rich attire, glossy greenand velvet. Additionally, in the 14th stanza, despite his description of the water-snakes regal aspects he is unable to express the beauty of the products of nature no spittle their beauty might declare. His newfound admiration for nature has made him realise that the true beauty of nature is beyond the expression of mankind, and as he is humbled by religion and nature he believes that only God is capable of creating such things, a spring of love gushed from my heart and I evoke them unaware. The part ends with him finally being in touch with God and religion, I could pray, meaning that he is more connected to a high power, God. There is also a signature reference to the Albatross, it drip off and sank like lead into the sea. Albatross represents the burden, and the simile suggests that the burden of blame has finally been re leased. There is also the assumption that the Albatross is now back in contact with its natural habitat, the sea, a part of nature.The enjambement in the line creates and emphasises a more visual interpretation of the Albatross parting the Mariners neck, as it reflects the birds downward movement. By the end of the part, much of the Mariners sign guilt has been abandoned or at least temporarily distracted by nature. We also get the impression that the curse is over for the Mariner, as he is now starting to acknowledge and admire universes beauty, however this is just Coleridge lulling us into a false sense of security, as sadly, the curse is off the beaten track(predicate) from over.